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SHUNNED

SHUNNED WORLD PREMIERE NOVEMBER 23, 2009 ON OUTtv TV Shunned delves into a community about which very little is known or spoken of. The film will tell the story of three LGBTQ Arab Palestinians who have chosen to be who they are despite living in a society that refuses to accept them and shuns their true identity. The internal struggle of the LGBTQ Palestinian community is constant and often overshadowed by the Israeli Palestinian conflict. Shunned exposes the complexity and daily struggles of various Gay and Lesbian Palestinians within their families. The film explores the inner battles, fight for their parents love, acceptance, legitimacy and over coming of prejudices, while having the Palestinian/Israeli conflict serve as the background. Director/Producer: Igal Hecht Director of Photography: Lior Cohen Editor: Oded Zur Production Manager: Vitali Krivich Assistant Editor: Carlos R. Guevara

Author: chutzpaproductions
Keywords: Chutzpa Productions Gay Palestinians LGBT Israel Palestine Shunned Aswat and Lesbians Muslims
Added: October 9, 2008







More Information About Krivich

The Krivichi (Belarusian: Крывічы, Kryvičý; Russian: Кривичи, IPA[krʲivʲi'tɕi]) was one of the tribal unions of Early East Slavs between the 6th and the 12th centuries. They inhabited the upper reaches of the Volga, Dnieper, Western Dvina, areas south of the lower reaches of river Velikaya and parts of the Neman basin.

Contents

Etymology

According to Vasmer, the name of the tribe probably stems from that of their forefather Prince Kriv, whose sobriquet derives from the adjective krivoy ("crooked/twisted") due to some possible birth defect.

History

At some point in the 6th century the Krivichs left the Carpathian Mountains and spread northeast, absorbing scanty Finno-Ugric and Baltic tribes. The Krivichs played a prominent role in colonization of the area between the rivers of Volga and Klyazma. Together with the Dregovichs, Radimichs, Polochans and some Baltic tribes they were the forefathers of the modern Belarusian nation.

The Krivichs left many archaeological monuments, such as the remnants of agricultural settlements with traces of ironworks, jeweler's art, blacksmith's work and other handicrafts; long burial mounds of 6-9 centuries with cremated bodies; burial mounds of rich warriors with weapons; sets of distinctive jewelry (bracelet-like temporal rings and glass beads made out of stretched wire). By the end of the first millennium, the Krivichs had already had well-developed farming and cattle-breeding. Having settled around the Road from Varangians to Greeks, the Krivichs traded with the Varangians. Their chief tribal centres were Gnezdovo, Izborsk, and Polotsk.

The Krivichs as a tribe took part in Oleg's and Igor's military campaigns against the Byzantine Empire. They are also mentioned in De Administrando Imperio as Κριβιτζοί. In the 970s, the Principality of Polatsk, ruled by the Varangian chieftain Ragnvald (Rogvolod, in Lithuanian language "rag(a)nvald-ys" means the man who govern/rule/control or manipulate witches), was chronicled for the first time.

Modern uses of the name

  • Today, in Latvian, the word "Krievs" means Russian and word "Krievija" - Russia. Through Baltic territories, the word became known in Central Europe. For example, a German chronicler from Duisburg wrote in 1314: “Frater Henricus Marschalcus... venit ad terram Crivitae, et civitatem illam, guae parva Nogardiadicitur cepit”. And in a Polish publication "Kazanie na Pogrzeb Maryanny Korsakywnej" (Lublin, 1687. Б. II, 49) the Polatsk saint Paraxedis was called “Regina Krivitae” (the queen of the Kryvians).
  • "Kryvich" ("Крывіч") was the name of a magazine that the Belarusian historian Vaclau Lastouski published in Kouna from 1923 to 1927.
  • KRIWI is the name of a Belarusian folk-rock band.

References

2008 obscurevideos.com